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Fables and fairy tales spring from oral traditions of stories passed down from generation to generation, with plots and characters that are endlessly reinvented and recombined in order to make sense of the uncertainties of life. Over time, the elements of these archaic stories, gathered from cultures the world over, are transformed in literary and visual reinterpretations.[1] 

Since the nineteenth century, illustrated stories for children have acquired a specific moral dimension intended to teach the right way to live, while also being entertaining and amusing. The proof sheet of prints depicting Aesop’s Fables in the exhibition would have been easily identified with their corresponding tale, and easily interpreted. Without accompanying text, some of the fables are still recognisable, such as the dog in the manger. Others are more enigmatic, since the tale has faded out of common use.

These traditional stories often sought to engage a sense of wonder, suspending natural laws to allow for talking animals and magical interventions. The illustrations to fairy tales by Walter Crane were influenced by the style of medieval woodcuts and illuminated books, with sinuous outlines and rich colours. The prints have the glow of stained-glass windows, intensifying the magical atmosphere evoked by their shape-shifting narratives. In the illustration to The Frog Prince, first published in 1874, Crane presents the moment of transformation with a series of hieroglyphs showing the frog disintegrating and the prince materialising in a rosy cloud. 

NARRATIVE

in Fables and Fairy Tales

Walter Crane Frog Prince c. 1874, woodcut, 23 x 19.5 cm. Private collection.

Psychoanalytical interpretations of fables and fairy tales link magical and frightening events with dreams, repressed eroticism, and the lure of the “uncanny”, where familiar things provoke unease. This sense of magical disturbance is present in the collaborative prints of Imants Tillers and George Baldessin, According to des Esseints, No. 3 and 4 (1976). The appropriated, diagrammatic imagery of Tillers creates a foil for Baldessin’s free-flowing, intuitive drawing, while the combined imagery and sequence of plates sets up an implied narrative for the viewer to complete.[2]

This filling-in process is common to all narrative forms, no matter how realistically portrayed, since not every detail can be shown. Such imaginative engagement can expand on what we already know, may provide moral situations to test our empathetic and emotional capabilities, and might clarify or deepen responses to life’s dilemmas.[3]

[1] Marina Warner, Once Upon a Time (Oxford: Oxford University Press, 2014), xiii–xvi.

[2] Margaret Plant, “The Encounter of Baldessin and Tillers on an Etching Plate. According to Esseints 1976,” Art Journal 22, June 2014, https://www.ngv.vic.gov.au>mplant.

[3] Noel Carroll, “Art, Narrative and Moral Understanding,” in Aesthetics and Ethics: Essays at the Intersection, ed. Jerrold Levison (Cambridge: Cambridge University Press, 1998), 138–155.

[Anne Taylor Aug. 2019]

 

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